Étude 1 sur 3 · Le sermon sur la montagne (12), une instruction sur la prière

  1. Étude 1 : Le sermon sur la montagne (12), une instruction sur la prière
  2. Étude 2 : Instruction sur la prière
  3. Étude 3 : La parabole de l’ami importun

From the second to the third Passover festival

  • The Sermon on the Mount (12): instruction on prayer

    This article examines Jesus' teaching on prayer in the Sermon on the Mount, highlighting the call to authentic piety, far from formalism. Drawing on Matthew's and Luke's Gospels, it explains prayer's meaning and context.

    Matthew 6.5-15 (King James Version) :
    And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.Thy kingdom come. Thy will be done in earth, as it is in heaven.Give us this day our daily bread.And forgive us our debts, as we forgive our debtors.And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.For if ye forgive men their trespasses, your heavenly Father will also forgive you:But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
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From the 3rd Passover to the start of the final week

  • Instruction on prayer

    Pericope PER224 presents Jesus’ instruction on prayer, given on the Mount of Olives in December AD 32. Drawing on Matthew 6.9-13 and Luke 11.1-4, it examines the Lord’s Prayer in two distinct contexts. Luke places the episode near Jerusalem, after the visit to Bethany and before the healing of a possessed man. The disciples, some of whom had followed John the Baptist, ask Jesus to teach them to pray.

    Luke 11.37 (King James Version) :
    And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
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  • The parable of the persistent friend

    The parable of the importunate friend (Luke 11.5-13), unique to the Gospel of Luke, follows the teaching of the Our Father. In it, Jesus teaches perseverance in prayer: if a friend finally gives in to insistence, how much more generously will God give to those who pray to him in faith, even offering the Holy Spirit to those who ask.

    Luke 11.5-13 (King James Version) :
    And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;For a friend of mine in his journey is come to me, and I have nothing to set before him?And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?Or if he shall ask an egg, will he offer him a scorpion?If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
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